“The future always looks different to how we are capable to imagine it.”
Stanislaw Lem
Immortality, divinity and paradise have always been in the dreams of humanity as embodiments of eternal happiness. Now, with technological progress reaching levels when war, hunger or plague don’t seem to be unsolvable issues, the man aims even higher. It is now proclaimed that suffering, illness, ageing and death do not have to be necessary aspects of human life. The most important contemporary revolution is not the loss of faith in God, it is attainment of the faith in Human. People have ceased to rely on ‘natural laws’ or holly books. God is dead.
Trans Humanistic ( from Lat. trans— through, through, beyond; home— man) and Post Humanistic philosophical thoughts are based on a concept that evolution of the human has not completed and, with the active use and help of advanced technologies, the human transformation can evolve further into future. They consider the possibilities of enhancement of human intelligence, creation of artificial human organs, the transformation of human body on molecular scale, integration of consciousness with computer, cyborgization and so on. In the end it will lead to the evolvement of a Post Human, with the body and abilities that are different from what we currently know, and also a possibly for immortality.
In this sense the human race is experiencing an era of Ancient with its ideals of beauty, ethics and aesthetics. But instead of perfect and invisible gods that live beside, a man wants to become a god himself.
Undoubtedly it raises many open questions.
How the concept of de-humanisation will affect cultural, spiritual and social life when the resources, impressions and even the universe are limited?
How the appearance of super humans with their exceptional physical, emotional and intellectual abilities will change social order?
Will the post-human be able to preserve his species identification?
And finally, the existence of the death itself is the source of all existential questions of humanity, and subsequently philosophies and religions. If the death will cease to exist, where will we searching for the meaning of life?